We prefer to meet potential members in a public place for coffee and a chat prior to any meeting with the Coven where possible. We strongly advise anyone thinking of joining a Coven to do the same. There are reputable Covens and disreputable Covens. Your safety is important.
Presently we meet once a month, although this may at times alter.
Attendance is not obligatory for pre-Initiate levels, however, it is strongly advised. However, if a member wishes to receive Initiation, the requirement for attendance is indispensable.
Our online courses contain a mass of information and training materials. You must complete these step-by-step in order to progress. Your work is submitted to an allocated mentor, who will guide you and correct any errors.
There are no hidden charges of any kind, however, if attending a Retreat in which food and accommodation is required, members are expected to contribute an equal share.
No, we don’t. Our meetings (Esbats and Sabbats) are for members only.
Yes, but in a traditional pagan manner.
We hold that there is a male and a female deity, but we do not feel it appropriate to be over-prescriptive in this respect to our members and therefore provided that members accept that there is duality in the Divine, we leave it to them. It should be noted, however, that chosen deities must be European in origin.
The Coven is friendly and welcoming and we go out of our way to make new members feel at ease so that they quickly assimilate as a member of our Coven.
We have members ranging from 21 through to our oldest member who’s 75. We do however require members to be reasonably fit and physically active.
Yes, unfortunately, we do not accept members younger than this age.
No. We do not accept that animal sacrifice has any part in our practice.
No. Our rites are conducted in robes of types according to the grade of member.
Our Coven does not follow Wicca in this regard and we do not believe that to achieve any Initiatory Degree a sexual act must be performed. Indeed, we regard this as fraught with potential for abuse. So the answer is a clear no.
I suppose I was prompted to start writing this article because yet again I heard ‘athame’ pronounced in a somewhat idiosyncratic way (I’m being polite): ‘ath-ah-may’, ‘ath-aim’, ‘ath-ugh-mee’….I’ve heard them all. So let’s be very clear from the outset: ‘Athame’ is pronounced ‘ath-ay-me’, not ‘ath–a-may’ or ‘ath-aim’ etc. But how do we know that?
The co-founder of Wicca, Doreen Valiente (and you don’t get a better authority than that!) says so on Page 78 of her book ‘Witchcraft for Tomorrow’:
‘ The typical weapon of Witchcraft is the athame, or ritual knife (pronounced ath-ay-me)’.
Now to be very clear, Doreen isn’t writing in a phonetical sense, so the last syllable is ‘me’ as in ‘you and me’ and definitely not as in ‘may’.
We can go off into all sorts of speculations about where the word originates from and how it might have been pronounced in whatever language back in the late Middle Ages, but frankly, this would be ‘an exercise in futility’ to quote Mr. Dillinger who used the phrase in a very different context. We don’t pronounce the word ‘through’ in the guttural phonetic way it was originally pronounced by our Anglo-Saxon ancestors (like it is spelled), we pronounce it ‘thru’ today. So let’s put an end to the debate once and for all – athame is pronounced ‘ath-ay-me’ ( the middle syllable ‘ay’ as in the word ‘hay’ and the last syllable ‘me’ as in ‘you and me’).
I have long pondered leaving behind the word ‘athame’ and simply using instead ‘ritual dagger’, but somehow ‘athame’ feels right, probably because I have known it for so long now, well over 30 years.
An athame traditionally has a black hilt (= handle). The authority here again is Doreen Valiente:
‘Traditionally, the athame should have a black hilt, a circumstance which caused Gerald Gardner to think that it might be related to the Scottish Highlander’s skean-dhu, which literally means ‘black knife’ and, in fact, usually has a hilt of this colour’ – Page 78, ‘Witchcraft for Tomorrow’.
I suspect that Gerald Gardner was being a little disingenuous with regard to his Scottish speculation – he almost certainly knew that ‘athame’ was one form of the word used in some French manuscript versions of the medieval grimoire ‘The Key of Solomon’.
The old grimoires give a variety of different markings that should be engraved on the hilt and/or blade. The writers had specific reasons for these markings that may not be relevant to our own use. I therefore believe that unless your particular Path or Tradition requires hilt markings, then unless you want to put them on….and can justify why you have done so…. then they are not necessary and your athame remains an athame even unmarked.
If you search eBay and other internet sites you will find a wide range of daggers being called ‘athames’. Beware, they aren’t athames just because a seller calls them athames. An athame should have a straight ‘dagger’ shaped blade or at least a blade the shape of a kitchen carving knife. It can be single or double-edged, but those edges should not be sharp. An athame is never used for mundane work such as cutting or killing for that matter. It is a weapon of the spiritual world, an extension of the will of its user as any ordinary dagger is, but the use of an athame is purely spiritual. A lot is said about sharp edges being a danger in Circle work with others, this is obvious, but an athame still has a point even if it is blunt and if I fell on you with it, you are pretty much going to get stabbed. The real point about blunt edges and tip is that it emphasises its spiritual function.
The hilt of the athame should be wood, horn, blackened bone or even metal, but definitely not plastic or resin. The guard on the athame can be ornate or plain, it might not even have one. The pommel (the bit on top of the hilt) can also be ornate or plain or, again, it might not have one.
The blade of the athame should be steel / iron or bronze. Bronze would be unusual and perhaps more appropriate for a boline (the curved knife used for cutting herbs etc). An athame does not have a blade made of wood. Some people use them, but this is a modern invention perhaps promoted by crafters who can carve up a ‘wooden athame’ in a few minutes, burn a few markings into it and sell it on Etsy for a serious profit to the unwary.
I do not want to denounce innovations and so if you like your wooden ‘athame’, then fine, but don’t pretend to yourself that it has any traditional historical legitimacy as an athame.
And as to plastic or ‘bronze resin’ athames – ughhhh! Please don’t even go there.
The finest blades are hand-forged and are made by folding different grades of red-hot carbon steel over and over giving an end result of beautiful grain patterns on the blade – these are sometimes referred to as ‘damascus steel’, ‘watered steel’ or ‘pattern-welded steel’ blades.
Don’t be cheap when buying an athame. You buy the best cell phone you can afford so why buy a cheap and trashy athame from China when surely you should buy the most expensive one you can afford. After all, you intend to use it for spiritual purposes – the highest of all purposes. Your purchase is a sacrifice – it should be, so don’t buy a piece of junk and wave it before the Gods and spirits as if you are proud of being cheap.
What if you cannot afford an expensive athame? Then buy what you can afford and save for a better one when you can afford it. Think: ‘my cell phone cost ‘x’, surely, I can and should spend more on my athame’. Of course, you could always make an athame….and that is a real sacrificial act. It doesn’t matter if you are not a master bladesmith, you tried and that is a true sacrifice and your athame, no matter how humble your efforts, will still be an athame and special.
But having said all this…Do you actually need an athame? It is after all a ‘prop’ and so whether you do or don’t is up to you. if you feel satisfied with conjuring a Circle by pointing your finger at the perimeter, dipping it into a chalice to exorcise the water in it, or even commanding a demon with your finger, fine! Maybe all the medieval grimoires that recommended ‘black hilted daggers’ didn’t take into account such a powerful person as you. Personally, I need to use and athame.
Cauldrons – to be cauldrons – should be cauldron shaped! If it isn’t that shape
you simply have a pot or pan. Frankly, that doesn’t matter for practical
purposes but somehow a cauldron looks and feels a lot more ‘witchy’
than a new stainless-steel saucepan just bought from the supermarket!
Very occasionally you might find a cauldron with a side handle like the one our
friend in the photo above is using, but the most common is this type with the
handle joined at both sides:
Cauldrons can be suspended over a fire by their handles or chains from branches or a triangular framework in metal or wood:
From around the mid 1990’s cauldrons began to be made with the Wiccan
market in mind and are cast with pentagrams and triple moons etc. They are
made well and are inexpensive. Personally, we prefer the traditional
unembellished style but if the type below appeals to you they should serve you well.
One of our members recently found and bought the little antique iron cauldron below. It measures just 5 ½ inches by 4 ½” diameter (14cm x11cm). He’s been looking for a small
antique one this size for ages and uses it for brewing interesting potions
and also for burning incense inside. (Note of caution: add a liner to the cauldron when burning incense, or just put sand or salt in to insulate the charcoal and prevent burns!).
So, now you want to know where to buy a cauldron and how to look after it?
…Even Amazon sells them now as does eBay. Old ones come up on eBay sometimes at reasonable prices and sometimes at prices bordering on insanely expensive…
Also, just because the seller says it’s a cauldron doesn’t mean it is – it has to look like one
and not just a pot or bowl – sellers put the word ‘cauldron’ into the description
to attract naïve and unwary buyers ….usually as Halloween approaches.
Having bought your cauldron, you need to clean it – a new one with warm
soapy water / an old one with a wire brush ….and then warm soapy water!
Check for leaks at this stage and if ANY water no matter how little is leaking
out, return it to the seller and get your money back. Leaks have a tendency to
get worse under heat or over time.
Once cleaned you need to ‘prove’ the cauldron: All you need is 1-2 tablespoons
of olive oil and some salt depending on the size of the cauldron. Pour the oil
into the pan and sprinkle salt liberally all over the inside. Heat over moderate
heat until smoking hot, and then carefully rub the salt and oil well into the pan
with a paper towel. Remove from the heat and wipe dry. Proving provides a
natural protective ‘Teflon’ type coating which is non-toxic (unlike Teflon).
Today we celebrate May Eve, one of the most magical Sabbats bringing new life, inspiration, and enchantment into our world – mundane and occult alike.
This is also the season when our Coven begins a new period of recruitment and so we welcome membership applications from those sincerely interested in Traditional English Witchcraft and the Old Ways.
If you came across our website wishing to find like-minded people to honor the Old Gods with, celebrate the Sabbats in the truly magical way – outdoors – and study Traditional Witchcraft of England and the Cotswolds, then perhaps this might be a sign for You.
We are a friendly, supportive group of individuals deeply interested in the old witchcraft practices and dedicated to honoring the Gods, our ancestors, and the Spirits of the land. We are very practically oriented and welcome all those who not only love to read and learn, but also to get out in the nature and live what they believe in.
We are happy to consider applications from those new to our Path as well as from those who have been walking it for a long time but miss the powerful experiences that working in a group offers.
Although we never charge for teaching or membership, we ask for and value commitment in our members. We look for the willingness to learn, do some memorization and those who are prepared to attend Coven meeting at least once a month.
If this appeals to you, please feel free to contact us at firstname.lastname@example.org.
Bright Blessings and Merry May Eve,
The witches that Gerald Gardner encountered back in the 1930’s had a simple recipe for anointing oil: In Gerald’s words, here it is:
“I have been shown a recipe for anointing oil. This consisted of vervain, or mint crushed and steeped in olive oil or lard, left overnight, then squeezed through a cloth to remove the leaves. Fresh leaves were then added and the squeezing repeated three or four times until it was strongly scented and ready to use”.
Vervain is easily grown, but in these days of chemicals everywhere killing everything that doesn’t make money, it isn’t easy to find in the wild like it used to be in Gerald’s day. You can buy a packet of vervain seeds – but it must be ‘verbena officinalis’ and not any other variety as this is the wild one traditionally used by witches. If you want to use mint instead, use bergamot mint as the smell is wonderful!
As to lard ………this has always been a traditional base for ‘flying ointments’, but olive oil is better (sweet almond oil could also be used) and the recipient will not have to worry that he or she has been covered in melted animal fat!